教師著作

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1985 - 198961990 - 199924

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Author: search.filters.author.潘朝陽End date: 1999

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Now showing 1 - 10 of 32
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    石圍牆莊的建莊及其神聖空間
    (1994/12/10-11) 潘朝陽
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    自然生態觀與牟宗三先生的儒家詮釋
    (1998-01-01) 潘朝陽
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    城隍崇拜的臺灣地理初釋
    (1999-01-01) 潘朝陽
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    臺灣關帝信仰的文教內涵--以苗栗區域為例之詮釋
    (苗栗縣政府, 1999-06-01) 潘朝陽
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    從赫特納到沙學浚的地理學本質論
    (國立臺灣師範大學地理學系, 1999-05-01) 潘朝陽
    任何一門長遠的學術；必有其悠久的本質論傳統。地理學亦不例外。赫特納首創 區域特性描述詮釋的「地誌論」地理學本質論典範，對本世紀全球地理學界具有深刻的影響， 我國當代地理學之開創和發展，赫氏典範實際產生了重要的意義。對於臺灣現代地理學而言， 沙學浚教授居於開創者重鎮的崇隆地位，他的地理學本質論，明顯歸屬於赫特納的「地誌論」 典範。學術思想的傳承和發揚是重要的，本文的目的即是通過學術思想的源發及承續之脈絡 和內涵的詮釋與釐清，用以彰著由赫特納到沙學浚的地誌論地理學本質論。 地理學本質論牽涉存有論的哲學性依據；地理學是一門科學，也是一門空間之學，本文 指出赫特納的科學觀和空間觀，基本上源發於康德的空間哲學以及新康德主義的雙元性科學 觀念。因此本文先詮釋康德空間論以及新康德學派的科學觀，再詮釋赫特納的地誌論地理學 本質論的科學思想以及其辯證性的空間－區域觀念。 復次，本文點明：沙學浚教授早年求學的時空背景使他深受赫特納地誌論典範的影響； 本文根據沙學浚教授的地理論著之文本，判析其基本的地理學本質論，乃是赫特納的地誌論 地理學本質論典範下的思想系統。 赫特納典範是值得珍貴的，沙學浚地理本質論深受其導引，而本文亦指出另一位重要地 理學者陳正祥教授的地理學本質論，其實亦屬赫氏典範的實踐，本文於此指明對現代臺灣的 地理學之開創而言，沙陳二氏的地理本質論實有其期同源頭。 本文最後特別引釋《孟子》關於「王道仁政」的論述以顯證由赫特納到沙學浚的「地誌 論」地理學本質論的研究進路，實具有「經典」型的永恆性地位，值得我們珍惜貴重，切莫 輕忽。
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    臺灣關帝信仰的文教內涵
    (國立臺灣師範大學地理學系, 1998-05-01) 潘朝陽
    This article examines the significance and distribution of Taiwan's "KuanTi (關帝 ) Worship" in the Miaoli Area from the Ching Dynasty until present times. KuanTi is a Chinese deity (originally mortal) revered by both officials and private citizens and employed over the past few hundred years to promote the precepts of Confucianims. Faith in KuanTi has an extremely deep influence over the soul, life and personal morals of the Chinese people. The conquest of Taiwan by Koxinga (國姓爺), unleashed a flood of Chinese immigration to Taiwan, bringing the "KuanTi" to Taiwan where it sank deep roots which only strengthened over time. Local Chinese never lost their faith in KuanTi, even during the severe cultural repression experienced during 51 years of Japanese occupation. The extremely deep influence KuanTi held over daily life, an influence that reinforced Confucian ideals with every visit to the KuanTi Temple, enabled locals to maintain their cultural identity. Without the influence of KuanTi, and the dedication of his earlier follows to establish his faith in Taiwan, Chinese culture would have been overwhelmed during the occupation and Taiwan would have been left a perpetual slave to Japan.