沉思的風景:陳鏘旭繪畫探索
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2023
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本論文的核心是風景畫的創作實踐,以沉思的風景作為題目,是因為沉思(Meditation)一詞,帶有冥想、深沉思考之意,在許多時刻,包含創作前、創作當下乃至於創作完成後的自我觀看與審視,深沉的思考都很符合筆者的狀態。筆者試圖追尋的,正是在繪畫外表之下更為深刻的精神意涵,以此動機,一方面希望能創作出屬於臺灣的當代風景畫,另一方面,藉由深沉的思索,希望找到使內心感到平靜的繪畫形式。 論文內容涉及幾個大面向,包含西洋風景畫與臺灣風景畫的脈絡梳理;自我心境的傳達與風景畫的象徵性;當代風景畫作為逃離與對抗的精神場域,並以安居之所的詩意概念建構;從眺匿理論與中國畫論之郭熙(約1023-1087)的《林泉高致》思索安居之可能,最後,試圖將山水畫特質之「逸筆草草」與「平淡天真」兩個概念對應到油畫創作,思考與想像油畫作品之可能面貌。基本上,筆者透過對風景畫歷史的梳理,理解其發展脈絡與趨勢,從而找出適合自己以及當代風景畫的可能表達方法,甚至連結至山水畫的特質,並以理論化的方式展開。最後一個章節,筆者整理歸納自身的創作樣貌,分為三個部分,其一,以樹為對象的風景畫創作;其二,在藝術哲學語彙影響下的風景試驗,其三,自我反思與觀照,樂園意象之展開。
風景畫具有較為寧靜的屬性,筆者希望能在當代藝術眾聲喧嘩的環境中提供一處思緒停頓之所,也希冀自身能從風景畫的創作中,找到藝術與生命的解答。
This thesis focuses on the practical creation of landscape. The"Meditation" as the theme of our creation for this phrase has a connotation of pondering over things. As a creator, I often have to 'meditate.' I indulge myself in the state of medication before, while, and after we create a piece of artwork. This mental state also reflects self-reflection after completing the artwork. I am trying to impose a spiritual inspiration, which is beyond the painting itself. This is my motivation for creating the contemporary Taiwanese landscapes. On the other hand, through meditation, I hope to find a painting style which brings inner peace for both the creators and the viewers.In this thesis, we focus on several aspects. I described the contexts of Western and Taiwanese landscape. I discuss the manifestation of an artist's mental state and the representation of the landscapes. Also, I probed into how artists uses paintings as a way to escape from or defend themselves from the chaos in real life while poetically comparing their paintings to the shelter for their spirits; and to ponder over the possibility of living a peaceful life through prospect-refuge theory and the classic of Chinese painting theory of The Lofty Message of Forests and Streams by Guo Xi(ca.1023-after 1087). Finally, I tried to apply the techniques of'flowing strokes' and 'loyal depiction,' the two common styles in Chinese landscape, into oil paintings. Basically, what I do is to review the history of landscape for better understanding of the contexts and trends in this type of painting. Hopefully, by doing so, I can find a suitable method for myself and explore more possibilities for landscape. I even analyze the theoretical basis for the features of Chinese landscape for more inspiration. In the last chapter, I analyzed my own creations, and the analysis was divided into three stage. In the first stage, I created paintings of trees. In the second stage, I experimented with depicting different landscape under the influence of artistic philosophy. In the third stage, through self-reflection and observation, I included the images of paradise in my painting.Landscape have the nature to render a tranquil atmosphere. In this generation when everyone claims to have their own theories of art, I hope to find some peace from producing the landscape. Hopefully, my creations can enlighten me to find the truth in art and in life as well.
This thesis focuses on the practical creation of landscape. The"Meditation" as the theme of our creation for this phrase has a connotation of pondering over things. As a creator, I often have to 'meditate.' I indulge myself in the state of medication before, while, and after we create a piece of artwork. This mental state also reflects self-reflection after completing the artwork. I am trying to impose a spiritual inspiration, which is beyond the painting itself. This is my motivation for creating the contemporary Taiwanese landscapes. On the other hand, through meditation, I hope to find a painting style which brings inner peace for both the creators and the viewers.In this thesis, we focus on several aspects. I described the contexts of Western and Taiwanese landscape. I discuss the manifestation of an artist's mental state and the representation of the landscapes. Also, I probed into how artists uses paintings as a way to escape from or defend themselves from the chaos in real life while poetically comparing their paintings to the shelter for their spirits; and to ponder over the possibility of living a peaceful life through prospect-refuge theory and the classic of Chinese painting theory of The Lofty Message of Forests and Streams by Guo Xi(ca.1023-after 1087). Finally, I tried to apply the techniques of'flowing strokes' and 'loyal depiction,' the two common styles in Chinese landscape, into oil paintings. Basically, what I do is to review the history of landscape for better understanding of the contexts and trends in this type of painting. Hopefully, by doing so, I can find a suitable method for myself and explore more possibilities for landscape. I even analyze the theoretical basis for the features of Chinese landscape for more inspiration. In the last chapter, I analyzed my own creations, and the analysis was divided into three stage. In the first stage, I created paintings of trees. In the second stage, I experimented with depicting different landscape under the influence of artistic philosophy. In the third stage, through self-reflection and observation, I included the images of paradise in my painting.Landscape have the nature to render a tranquil atmosphere. In this generation when everyone claims to have their own theories of art, I hope to find some peace from producing the landscape. Hopefully, my creations can enlighten me to find the truth in art and in life as well.
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沉思, 風景畫, 樹, 安居之所, Meditation, Landscape, Tree, shelter