台湾政治文化における「カワイイ」の運用と動員力

dc.contributor國立臺灣師範大學台灣語文學系zh_TW
dc.contributor.author莊佳穎zh_TW
dc.date.accessioned2016-01-12T06:54:43Z
dc.date.available2016-01-12T06:54:43Z
dc.date.issued2014-03-01
dc.description.abstractBy investigating the case of A-Bian Doll (扁娃, see Figure 4), this paper explores how Kawaii (可愛い, the Japanese word for 'cute') has pervaded in Taiwan, and has since been appropriated by Taiwanese politicians as one of the significant methods for advancing democratisation, and constructing collective imagination and national identities. Particularly, this paper explores how Kawaii is circulated, reproduced and consumed in Taiwanese politics. This paper is part of my current project, Political Consumerism in Taiwan. Political consumerism emerged in Taiwan at a time when its consumer society was highly developed and during a period when political elections took place on an almost yearly basis. To help win votes, political staff members devised, marketed and then sold a vast array of advertisements, music, clothes, dolls and other political commodities. When producing these commodities, staffers were putting forward their political beliefs and tastes. I will first discuss how Kawaii is practised in Taiwanese people's everyday life in relation to the process of democratisation and the formation of consumer society. I will then move to the discussion of the A-Bian Doll and its accessories, which is arguably the most significant example of how Kawaii is made tangible in Taiwanese politics. I will examine how Kawaii is appropriated as a familiar element from Taiwanese culture by former President Chen's staffers, and is then injected into ingredients drawn from Taiwanese baseball culture and the features of Chen to produce the A-Bian Doll and its accessories. By making and advertising the A-Bian Doll and its accessories, Chen's staffers create a new culture, and then feed this back into social circulation, mobilize supporters, and gain votes. Finally, I will investigate Bian Mi's (Chen's supporters) practices of consuming A-Bian accessories, and the concept of Kawaii conveyed by these commodities. I will explore how they buy, collect and use these commodities to express their national identity and participate in Taiwanese democracy.en_US
dc.identifierntnulib_tp_B0606_01_007
dc.identifier.issn1992-2493
dc.identifier.urihttp://libwri.nhu.edu.tw:8081/Ejournal/AE01001801.pdf
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/76412
dc.languagezh_TW
dc.publisher環球技術學院zh_TW
dc.relation環球科技人文學刊,18,1-21。zh_TW
dc.subject.other阿扁人形zh_TW
dc.subject.other可愛いzh_TW
dc.subject.other民進党zh_TW
dc.subject.other消費社会zh_TW
dc.subject.other民主化zh_TW
dc.subject.otherA-Bian Dollen_US
dc.subject.otherKawaiien_US
dc.subject.otherDPPen_US
dc.subject.otherConsumer societyen_US
dc.subject.otherDemocratisationen_US
dc.title台湾政治文化における「カワイイ」の運用と動員力zh_TW
dc.titleThe Appropriation and Mobilisation of Kawaii in Taiwanese Politicsen_US

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