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dc.contributor.authorYu-wen Fuen_US
dc.date.accessioned2022-05-16T08:01:14Z
dc.date.available2022-05-16T08:01:14Z
dc.date.issued2019-03-??
dc.description.abstractThis essay analyzes how contemporary Australian Aboriginal storytelling,exemplified by Doris Pilkington Garimara’s book Rabbit-Proof Fence (2002)and its film adaptation by director Phillip Noyce, transcribes the variousexperiences of displacement and resistance of Aboriginal peoples andprovides a basis for a collective listening/rereading of the nation’s complexcolonial history. The various guises of displacement and resistance examinedin this essay include: the involuntary migration of Aboriginal peoples,especially the Nyungar and the Mardudjara, along the rabbit-proof fencetowards government-assigned settlements such as Jigalong (equivalent to“reservations” in the US); the forced relocation of mixed-race children (theStolen Generations) to missionary camps to be made culturally white; and thechildren’s heroic journey of escape and homecoming—again navigatedthrough the rabbit-proof fence. The essay aims to demonstrate that Aboriginalstorytelling not only discloses a history of disruption imposed by Europeansettlement, but, perhaps more importantly, registers Aboriginal peoples’strength to resist, adopt, and reconnect.en_US
dc.identifier3B3982FA-D973-F08F-9C58-594537A08DE0
dc.identifier.urihttp://rportal.lib.ntnu.edu.tw/handle/20.500.12235/116222
dc.language英文
dc.publisher英語學系zh_tw
dc.publisherDepartment of English, NTNUen_US
dc.relation45(1),167-188
dc.relation.ispartof同心圓:文學與文化研究zh_tw
dc.subject.otherrabbit-proof fenceen_US
dc.subject.otherdisplacementen_US
dc.subject.otherAboriginal storytellingen_US
dc.subject.othercolonial historyen_US
dc.subject.otherpostcolonialrereadingen_US
dc.subject.otherAustralian film and literatureen_US
dc.subject.otherthe Stolen Generationsen_US
dc.title.alternativeBreaking through the Rabbit-Proof Fence:Colonial Displacement and Aboriginal Resistance inDoris Pilkington Garimara’s Storytellingzh_tw

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